The Christian Guide to Atheists: Satan Worshipers

This will be the first post of many in the series The Christian Guide to Atheists. Be sure to read Alise’s blog entry and thank her for starting this series (and for letting me be a part of it).

I hope that this will help build bridges and understanding between the atheist and Christian communities and allow for us to have respectful, intellectual conversations with each other that enable us to learn from one another and become better individuals that can live and work together.

The first installment of the The Christian Guide to Atheists is the myth that atheists are worshipers of Satan, specifically the Satan or evil-doer of Christianity (as opposed to those of Islam and other faiths).http://25.media.tumblr.com/tumblr_lfvdfr03PJ1qb8hmuo1_400.jpg

This is probably one of, if not, the most common misconception about atheists and/or the  most common insult that is thrown at us.

Let me first start this off by distinguishing “Satan worship” (also known as theistic Satanism, Devil Worship, Luciferianism) from Satanism (also known as LeVeyan Satanism), which is what we generally think of when we are talking about Satanists. Many people, Christian and atheist alike, can get these easily confused, but they are not the same thing.

“Satan worship” is just that. The being known as Satan/Lucifer/the Devil/etc., as defined by the Christian faith, is to be worshiped just as a Christian would worship Yahweh/Jehovah/Elohim/etc.

Those who partake in Satan worship do believe in the existence of Satan, and of the Christian god too, but choose to worship Satan instead, for whatever reason that may be.

LeVeyan Satanism is different from “Satan worship” and theistic Satanism. LeVeyan Satanists are those consisting of the actual Church of Satan. This is more of a counterculture philosophy and lifestyle, which makes Satanism very…interesting.

Satanists do not believe in Satan, despite the name. They, for lack of better words, believe in and worship themselves, but not as if they themselves are gods.

The main objective of Satanism is about building morality around yourself, instead of having morals and values dictated upon you by society, and to make people rethink the things that they consider taboo, especially sex. They do not let people tell them what they should and should not do, and they do not let guilt and fear dictate their lives.

Satanists are, for the most part, atheists, but not all atheists are Satanists. To put this in perspective, the vast majority of Arabs are Muslim, but not all Muslims are Arab. This analogy can be a little misleading though too. To be clear, Satanism is a very small minority in atheism.

Now, I could go on and on about Satanism, as it is a very fascinating phenomenon to learn about (not that I have ever taken part in it), but before I get too far off track, I will get back to the issue at hand.

The idea that all or most atheists are worshipers of Satan, or Satanists for that matter, stems from the belief amongst some Christians that atheists hate Christians, hate God, and are actively anti-God (which is another part of the series we will get to later), and what is more anti-God in the eyes of Christians than Satan? So atheists must obviously believe in and/or worship Satan (or that they are followers of Satan and just don’t know it, because Satan has corrupted them).

As Alise pointed out, these kinds of statements “[do] not show a willingness to understand what atheism is, at its core.” Atheism is simply the belief that there are no gods. It is not the belief in and/or worship of anything supernatural, let alone the Christian Devil.

And these statements can be very hurtful and harm the efforts of Christians, like Alise, who are genuinely trying to build relations with atheists. If these are not asked as legitimate questions about atheism, which I have run into before, then they are usually meant as slurs and insults to make us look and feel like evil, immoral people, which we are not. We simply don’t believe in the god(s) and other supernatural beings of the Christian religion or any other religion.

It is a very good tactic of demonisation, I must admit. What better way to discredit someone than by setting up a false dichotomy that puts them in the camp of the angel that rebelled against God and caused the fall of humanity?

Yes, atheists might be opposed to the idea of a god (because we do not see any evidence for their existence) and the ideals and values we see purported in Christianity (i.e. homophobia, misogyny, nationalism, etc.), but that does not mean we believe in or are worshipping that specific god’s counterpart. There are many evil-doers who are equivalent to the Christian Devil in other religions around the world (the first that comes to mind is Hades/Pluto in the Greek/Roman pantheon). We do not believe in or worship them either, just as much as any Christian.

In conclusion, atheism is not Satan worship or even Satanism (even though Satanists can be atheists). Atheism is merely a belief that gods do not exist, and this belief usually comes about because of the lack of evidence we find for the existence of these beings. Christians have the exact same belief, only about every other god that has ever existed in human history.

http://alise-write.com/wp-content/uploads/2013/03/guide-to-atheists.jpg

The next installment, which will be out next Monday, of The Christian Guide to Atheists will be “Deconverted Atheists Were Never True Believers.” I’m sure many of us atheists have heard this one before too.
Again, I wish to extend my sincerest thank you to Alise for starting this series and for letting me be a part of it.

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About Daniel Moran

Daniel Moran is the Texas Volunteer Network Coordinator for the Secular Student Alliance, Social Media Director for the North Texas Secular Convention, and President of the Secular Student Alliance at the University of North Texas.

Posted on March 4, 2013, in Internet, Religion/Atheism and tagged , , , , , , , , , , , , , , , . Bookmark the permalink. 14 Comments.

  1. I hate to say this, but I really think that bringing the topic of LaVey’s atheistic/symbolically-theistic Satanism really only confuses the issue. Yes, there’s something to be said for covering all aspects of the topic, but LaVey’s brand of Satanism is such an outlier that I think we’d be better off to leave it out of this. It’s a topic for the 200-level classes, you know? And while it was sort of designed to push those buttons – kind of like the ex-girlfriend who called me up to tell me she was “a witch now” when actually she was just dabbling in Wicca – it really isn’t what most Christians think of when they think of “Satan worship” anyway.

    I’d stay focused on the concept that atheists don’t worship any Gods – Christian, Hindu, or other. If Satan can be worshiped, then for practical purposes he’s a god (albeit a lesser god than Jehovah) – which puts him firmly in the category of things we don’t believe in, and therefore cannot worship.

    • I don’t think it “confuses the issue.” It is a relevant topic, and it is important to distinguish the differences between theistic Satanism, atheistic Satanism, and atheism.

  2. Thank you for explaining things a bit more. As to the confusion with the variations of Satanism, I find that fascinating, and it further reinforces how little we know when we try to attribute labels without fully understanding all that they encompass. Maybe it opens up a can of worms for some, but if we are going to understand anything then it all needs to be put on the table. Atheists believe in no gods, and therefore do not worship Satan. I’m walking away with that, but I’m also getting that there’s more to the Satanism thing than I originally thought. I like being challenged to think and understand. Over simplifying can be as hampering to building bridges of communication as ignorance.

  3. I have a slight issue with the definition of Atheism. I think it’s more accurate to assert that atheism is the lack of any substantive positive belief in any deities. To say that an atheist believes there are no gods, is to say that they think that not only are the known gods fictional, but that no such entity exists anywhere. This is certainly true for a lot of atheists, but, discarding belief in gods as classically known is a requisite for any other atheistic assertion (i.e. the ‘belief that there are no gods at all anywhere’ or the “gnostic” assertion that there CAN BE no gods), and therefore is more likely to encompass the whole of the community.

    • Personal example: I believe that Christianity is wrong. I believe that the claims being made about gods are false. Therefore, I believe there is not any gods. That does necessitate a “lack of” belief, but this really is a semantic argument in it of itself.

      • I think it a small but important distinction. That is, I can claim the gnostic assertion that if you can identify a god, then it doesn’t exist, while holding that there may be OTHER gods that simply don’t demonstrate themselves, as such demonstration would be undeniable. I don’t believe in those gods either, for lack of evidence one way or the other. They’re probably not there, but the known properties (the logically possible ones) suggest an extant, however infinitesimal probability.

        Or semantics. But I don’t think semantics are always bad.

        • I’m not claiming “gnosticism.” I hope you don’t confuse my position as such.
          Me saying that atheism is the belief that there are no gods does not mean that I am saying that atheism is the claim with 100% certainty that there aren’t any. Then again, I’m also not 100% certain that the FSM isn’t real.

          • I didn’t mistake you. I am claiming gnosticism on the assertion that we can rule out as possible any identifiable gods. Which is itself a bit of a belief, in the absence of evidence that conclusively rules out all known gods.

            All I’m saying, is that I think there’s a small but important difference between the holding of a belief “There are no gods” and not holding one ” Of all the gods there may be, I believe in none of them”. Seems semantic on the surface, but I think it is necessary to establish that the latter is fundamental to any belief which which may arise from atheism.

            • Okay. Let me put it this way.
              I see no evidence for the existence of a god, whatever that may be. I believe that the claims being made about a god, in general, lack evidence. I believe these claims are wrong based on their lack of evidence. Therefore, I believe there are no gods.

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